Man in the Mirror

Focal Passage: James 1:22-25

Like many World War II veterans, Dwight Eisenhower was one of my Dad’s heroes, both as a general and a president. The more I read about Eisenhower’s leadership during the war and his time as president and his compassion for people, the more I admire the man.

Eisenhower was not a man of impulse, but rather a man who gathered information, listened to the advice of others and then acted decisively. He knew there was a time to plan and a time to do.

In his book, An Army at Dawn, Rick Atkinson related this story about Eisenhower. American troops had landed in North Africa in 1942 in an effort to liberate Europe from Hitler’s Nazi Germany. In the earliest days of that invasion, the U. S. Army struggled to gain ground. Eisenhower grew frustrated with what many of his commanders were doing…or more accurately…not doing in the field.

In his notes, Eisenhower wrote, “There is a lot of big talk and desk hammering around this place, but very few doers.”

Don’t you wonder sometimes if God feels the same way when he watches his people today. Surely, he hears a lot of “big talk and desk hammering” from those who profess a love for him, but how many of us are “doers.”

God actually warned us of that tendency when he inspired James to write a letter to the persecution-scattered Christians of the first century. Look at what he says after encouraging his fellow Christians to humbly accept the word planted in you.

Do not merely listen to the word and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in the mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does. (James 1:22-25)

James warns us against lulling ourselves into a false sense of complacency by thinking we’re getting this faith thing right for the Lord when we aren’t really doing the things he teaches us to do.

I love the illustration James uses to drive home his point when he talks about the man who, in his daily routine, sees himself in the mirror, but forgets what he looks like when he walks way. James compares the physical man with the spiritual man who “looks intently” into the “perfect law,” and not forgetting what it reveals, but rather doing what it commands.

James sees God’s word as a perfect mirror, one into which we can look to see the truth as God reveals it to us. The godly man, James says, remembers what God’s law or word says and then does what it commands him to do.

The first man observes, goes away and forgets. The second man studies, perseveres and acts. The first man goes through the motions without meaning and the second man looks with intent at the word of God, continually concentrating on its meaning.

What he learns changes his behavior and compels him to act upon it. Both men listen…which is a good place to start…only the latter ultimately acts.

In Matthew’s account of the Sermon on the Mount, Jesus makes the same point.

Therefore, anyone who hears these words of mine and puts them into practice is like the wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against the house; yet it did not fall because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house upon the sand. The rain came down, the streams rose and the winds blew and beat upon the house, and it fell with a great crash. (Matthew 7: 24-27)

The difference between hearing and doing is huge!

Jesus’ illustration is borne out of his life experiences as a carpenter and craftsman. It is believable that he spent a portion of his life building homes, knowing the critical importance of a good foundation.

Theologian William Barclay wrote, “Only a house whose foundations are firm can withstand the storm; and only a life whose foundations are sure can stand the tests.”

Jesus tells us how to build that foundation…on hearing and on doing.

Jesus places value in the hearing. We cannot act upon what we do not know. Therefore, we must listen to God’s word. It is looking into the mirror of his word and seeing it for what it is. Again, it’s a great first step. Listening with intent takes us deeper than just hearing. The latter acknowledges God’s teaching. The former internalizes it.

Listening with intent to the word of God prepares for Jesus’ next command. Jesus wants us to be doers of his word. Knowledge only becomes relevant when we put it into action. Theory must be applied. Again, as Barclay writes, “Theology must become life.”

My cardiologist today told me to exercise more and lose weight. It does little good to go to the doctor in the first place if I’m not going to at least try to do what she instructs me to do. The same holds with my faith. It does little good to study God’s word if I don’t allow it to change my lifestyle and compel me to act.

It boils down to obedience, doesn’t it? For both my physical and spiritual health.

I have been guilty too many times of not hearing with intent. I suspect you have as well. Many people hear the word of God, but they don’t do anything with it. There are a lot of people who just enjoy listening to good preaching and teaching. That’s as far as it goes. They never really do anything with it. Call them “hearers of the word.” They listen, and listen, and listen — but it never leads them to DO what they’ve heard.

Again, hearing God’s word is a good thing, but it is not the end that God desires for us. James tells us that the one who hears with intent, never forgetting God’s word, the one will be blessed in what he does. This means the obedient person who does what God commands will find favor through a changed life. Will find blessings in the doing itself. Blessings in a life aligned with God’s will.

The blessing received by hearing and doing carries the biblical idea of shalom—being right with God and others. It is relational and spiritual. It also hints at blessings derived from an active and obedient faith that bears fruit in the life of the one who does and the lives of those he or she touches.

There’s the challenge James presents us. If all you and I are doing is hearing or reading or even studying God’s word, we might think we’re being a good follower of Christ, but we’re only deceiving ourselves, looking at ourselves in a mirror and walking away (vs. 22). Maybe it’s time we took the next step to become doers of the word!

Like Michael Jackson sang back in 1987 when he recorded Man in the Mirror:

I’m starting with the man in the mirror.
I’m asking him to change his ways.
And no message could have been any clearer.
If you want to make the world a better place
Just look at yourself then make a change.

May my life and yours be a reflection of Jesus and not a lot of “big talk and desk hammering.”

Thinking Points

When I read or hear God’s word, where do I most often stop short of actually doing what it calls me to do?

 

In what ways might I be mistaking familiarity with scripture for obedience to scripture?

 

How does Jesus’ picture of building on rock versus sand challenge the foundation upon which I’m currently building my life?

 

What is one concrete step I can take this week to move from “hearing” to “doing?”

A Life of Thanksgiving

Focal Passage: Colossians 3:12-17

In the middle of the United States Civil War on October 3, 1863, President Abraham Lincoln issued a proclamation declaring the last Thursday in November as a Day of Thanksgiving and Praise. Lincoln wrote in that proclamation that the year had been “filled with the blessings of fruitful fields and healthful skies,” blessings he called “gracious gifts of the Most High God.”

While merchants throughout our country blow off Thanksgiving for the more lucrative pursuit of Christmas, we, the people, as Lincoln liked to say, will all pause for a moment, gathered with family or friends, to enjoy a holiday centered on gratitude, generosity and togetherness. Hopefully, for those of us who try to live out our faith, Thanksgiving will grant us a chance for a little honest reflection on the gracious goodness of God.

Just as it is easy for us to get caught up in the trappings of Christmas and fail to sincerely remember God’s greatest gift, it is easy to get caught up in the toppings of Thanksgiving…the dressing, the cranberry sauce, the gravy. In my family, those toppings we focus on might include the cheese, the pico de gallo, the onions, and the guacamole we stuff into our non-traditional Thanksgiving fajitas.

We will quietly express our thanks to God, but I wonder if the words are that meaningful to him amid all the hustle and activity of the day. Let me explain.

I have lost both of my parents. At this ripe old age of 72, that’s not surprising, I suppose. Mom died 27 years ago of cancer at the too young age of 69. At the age of 98, Dad died two years ago of nothing more really than a life lived long and well.

Before they died, I got a chance to thank both of them in private for being the amazing parents they were. Given the sacrifices they made, the role models they were in my life, the life lessons they instilled, everything I said those days felt woefully inadequate. Though I struggled with the words, I think they understood my intent.

I got a similar response from both of them. Smiles shining through watery eyes and hugs they probably wished could be stronger.

My parents held expectations for me and my siblings, not so much on what we might do in life, but in how we chose to live life. As I think back on those precious moments with them, I pray I met those expectations.

As a parent of adult children now, I get it. You raise your children hoping they will be good people. That their lives will reflect the values you tried to instill in them. That they will live their lives with faith in God, love for family, compassion for others and integrity in all things. My sons have lived that life and more. Though they’ve both spoken their words of thanks at times, their lives lived well is all the gratitude I need.

Here’s the point I’m trying to make. We will gather around a table on Thanksgiving. At some point, we will pray and express our gratitude to God for all he’s done for us. I wonder, however, if this is the best way to say thanks to God.

While I’m quite sure our Lord appreciates the words of gratitude, how much more does he appreciate our lives lived as a reflection of his goodness and grace? How much more does he desire that we live our lives in ways that reflect the values he tries to instill in us?

I had the privilege of listening to an inspiring sermon this week delivered by the Rev. Robert Thomas, Jr., of Mt. Olivet Missionary Baptist Church in Houston. The Rev. Thomas spoke powerfully about holy living in a world filled with unholy actions.

In his text in Colossians 3:12, we find Paul saying that every believer in Christ should “clothe ourselves with compassion, kindness, humility, gentleness and patience.” We are to be forgiving because God forgave us, covering all our actions with love. Then, Paul added, “Let the peace of Christ rule in your hearts…and be thankful.”

I pulled out the verse again this week thinking about the upcoming Thanksgiving holiday, focusing on those last two words, “Be thankful.” If you continue reading in that chapter, you’ll find these words that sum up the previous verses. I think it has everything to do with how we express our gratitude to God. Paul said:

And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:17)

Whatever you do in word or deed…give thanks.

Think about that for a second. I’m not sure Paul just wants us to thank God for giving us the word to say or the deed to do. I think he might mean that we should let our words and deeds be said and done in the name of Christ so well and so faithfully that our words and our deeds becomes an expression of our thanks to God.

When we act in compassion or kindness, when we live humbly, with gentleness toward others and patience in the face of the trouble, when we forgive, and let love drive our every thought or deed…that is an act of thanksgiving to God that means more to him, I believe, than simply saying a heartfelt thanks…as important as those words are to say at times.

When King Saul in the Old Testament disobeyed God but tried to cover it with yet another hastily thrown together sacrifice, God told him through Samuel, “To obey is better than sacrifice; to listen (is better) than the fat of rams.” (I Samuel 15:22)

That seems to be telling me that actions speak louder than words. If I want to thank God for his power, presence, protection and provision in my life, saying the words is important, but living in ways that honor him seems more important.

Let our obedience to his word be our thanksgiving for his goodness and grace. Jesus told his disciples in John 14:15 that if they truly loved him, they would keep his commandments. That we would live as he lived. Our surrender to his will and way then become acts of love and thankfulness.

Scripture teaches us, I think, that gratitude reaches its highest point when it moves beyond feelings and emotion and becomes faithful living. Being obedient to his commands and following his teachings in every aspect of life.

Living out God’s will by loving others, showing compassion toward those who are in need, forgiving those who hurt us, serving those around us—these actions, done in response to God’s redemptive and restorative work in our own lives, become the most sincere expressions of gratitude a believer can offer. A life surrendered to God’s will and way is a spiritual act of thanksgiving.

As he neared the end of his earthly ministry, Jesus consoled his disciples by urging them to stay connected to him. He drew upon a metaphor they would understand.

I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing…If you remain in me and my words remain in you, ask whatever you wish and it will be given you. This is to my father’s glory that you bear much fruit, showing yourselves to be my disciples. (John 15:5,7-8)

In other words, when we remain in Christ and do his will, we bear fruit. The fruit we bear brings glory to God. Our faithfulness and our work that impacts the lives of others and demonstrates that we are his children is an act of thanksgiving that glorifies God and makes him known to a world so desperately in need of him.

When we allow God’s spirit to shape our character with love, joy, peace, hope, patience, kindness, gentleness, we are expressing our deep gratitude for God’s saving work in our lives. When we, in a loving spirit, oppose actions in our world that run counter to the spirit and message of Christ, we are expressing our gratitude for God’s saving work in our lives.

When I see my sons living out the life God called them to live, when I see evidence of their faithfulness, compassion and Godly integrity, seeing the godly men they have become…that’s really all the gratitude I need. Of course, hearing that word of thanks, wrapped in the occasional hug, warms my heart.

I just feel God might be the same way. Watching you and me live out the lives we’ve been called to live for him, seeing evidence of our faith in our words and deeds, watching us bear fruit in ways that draw others to Christ, living godly lives, that’s what he most desires.

Hearing that word of thanks and giving him that spiritual hug, surely warms his heart.

Here’s my prayer for my life and yours this Thanksgiving holiday. May we recommit our lives to the one who redeemed us and called us to be his disciples, his fruit-bearers. May our lives and the words we speak and the work we do for him be a living expression of our gratitude for all he has done for us. Let’s say our thanks in prayer and live our thankfulness in practice.

I will praise you, O Lord my God, with all my heart; I will glorify your name forever. (Psalm 86:12)

Thinking Points

Who in my life has modeled grateful living? How can I follow their example in my walk with Christ?

 

In what ways can my everyday words and actions become a genuine expression of thankfulness to God?

 

Colossians 3 speaks to the qualities of compassion, kindness, humility, gentleness and patience, among others. Which of those traits do I need growth in my life if I want my life to shout my thanks to God for what he has done for me?

 

How might my life today change and want would it look like if obedience and faithfulness to God became my primary way of expressing gratitude to God?

What’s Love Got To Do With It?

Focal Passage: I Corinthians 13:1-13

I sang a duet this week with Pop/Soul recording star Tina Turner. She didn’t know it, but I certainly did. Listening to Sirius Radio’s Classic Hits station in my car this week behind the protection of my tinted windows, Tina and I belted out her soulful and defiant rendition of What’s Love Got to Do with It? Personally, I think I nailed it!

While my voice probably added little value to the 1980s hit, Tina’s husky voice gave the song a raw, emotional edge that made it feel lived in rather than just performed. What’s Love Got to Do with It? became Tina’s “anthem of independence,” a song that questioned love’s place in relationships while asserting her own strength.

What’s love got to do with it?

You may find it hard to believe, but that’s essentially the question Paul asked the people in the church at Corinth over 2,000 years ago. Let’s jump back in time for a bit.

Paul established the church in Corinth during his second missionary journey around 50 AD. While the church was doing some good things, it also struggled to stay grounded in Christ as Paul taught them. Some of the believers had a tendency to drift back into their old way of life, indulging in sexual immorality or blending aspects of their former pagan worship into their new beliefs.

Others, gifted by God for ministry in various ways, tended to believe their gifts were of greater value than others and considered themselves better than their fellow church members. Evidently, it led to some nasty arguments among them and more than a little name calling.

When the situation got bad enough, some folks in the Corinthian church, trying to do things the right way, boarded a boat and crossed the Aegean Sea from the port of Cenchreae (near Corinth) to Ephesus, a journey of about 200 nautical miles. They came to Paul, sharing what was happening back home and seeking his counsel.

While they struggled with a great many things, the story of the Christians in Corinth was a sad tale of dissension and disunity. All the infighting within the church damaged their witness for Christ. As a result, Paul sat down and wrote a corrective letter to his “brothers and sisters,” urging them to “end the divisions among you” and to be “perfectly united in mind and thought.” (I Corinthians 1)

At one point Paul addressed the issue of their disunity by explaining that God grants everyone abilities and spiritual gifts to be used to build up each other and the church as they work together to advance the cause of Christ. One gift is not greater than the other, making each person valuable to God’s kingdom.

Then, Paul shows them “the most excellent way” to end their divisiveness. As he did so, he wrote perhaps one of the New Testament’s most memorable passages: I Corinthians 13. Take a look.

If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge and if I have a faith that can move mountains, but have not love I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. (I Corinthians 13:1-8a)

It’s difficult to read these verses, as I often do, and not hear wedding bells. In fact, my wife and I chose these verses to be read at our wedding 50 years ago. While they fit quite well shoehorned into a marriage ceremony, it’s not what Paul had in mind when he penned them.

Paul needed the believers in Corinth to start loving each other as Christ loved them. To express love for each other and for the lost as a priority over everything else. Love, Paul believed, is the litmus test of our life in Christ, proving that we are his.

It wasn’t a thought unique to the apostle. Jesus taught his disciples the same thing just prior to his death on the cross.

A new command I give you: Love one another. As I have loved you, so you must love one another. By this shall all me know that you are my disciples, if you love one another. (John 13:34-35)

The love both Jesus and Paul spoke about is selfless love as defined in the Greek word agape. It was modeled by Christ throughout his life and upon his death on the cross for our sins. Self-giving. Sacrificial. Always seeking good for others even when they don’t deserve it.

Given the attitudes of many in the Corinthian church, Paul described not what love is, but how love acts—less descriptive adjective and more active verb. If our love fails to positively engage in the joy and hurt of others, if love fails to extend God’s grace , we accomplish nothing. We gain nothing.

That sounds harsh. There is a Latin phrase—sine qua non—that means essentially, “if you don’t have this, you don’t have anything.” Without love, the rest comes off no better than Professor Harold Hill’s River City Marching Band, a lot of notes, but very little music. Whatever we tried to accomplish gains nothing.

When considered in the context of Paul’s instruction to the Corinthian church, love expressed in patience is our choice to love someone not because of who they are, but in spite of who they are, in spite of what they’ve done to you. It is love that refuses to be offended and chooses again to see potential in others. Patient love does not demand instant understanding, but continues to disciple and teach.

A love expressed in kindness love isn’t just being nice. In the original Greek, the word for kind carries a sense of active gentleness that treats others with worth and dignity. It builds up others rather than tears down. It notices need and acts upon it. It is consistent in deeds, words and tone. It is love with hands and feet…and a gentle voice.

Paul also cites a litany of things love is not. He’s speaking directly to the Corinthians for whom love was, as Tina sang, a “second-hand emotion” forgotten amid the disharmony.

The attitudes of some within the church were envious, boastful, rude, self-seeking and angry toward others they deemed unworthy of their time and help. They diminished their giftedness by their lack of genuine love toward others. These attitudes were tearing apart the church and proving to be an ineffective witness.

“Love never fails,” Paul said. It always wraps its arms around the hurting. Love gives the benefit of the doubt by looking for the good in others. It clings to hope when change, healing or reconciliation is needed. It perseveres through the toughest of times, never giving up on God. Never giving up on others.

It must have hurt the heart of God for the Corinthian church to fall into such a destructive pattern of life. When you read through Paul’s letter, it’s not hard to imagine the hateful exchange of words among the believers who felt justified in their arrogance, believing themselves to be better, more faithful followers of Christ than others.

As I’m imagining their lack of love, I’m reminded of my own failure to extend love and grace to others in times they needed it most. I suspect you’re no different. We must do better.

Though I sometimes fail in that regard, I cringe when professing Christians post angry tirades on social media toward non-believers or even other professing Christians who hold differing views on the social, political or even spiritual topic of the day. I groan at the damage done to the cause of Christ when professing Christians in high political or social positions question with hateful words the faith of others who stand against their programs and policies.

Not everyone who loves is Christian, but every Christian should love always– because God first loved us.

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. (I John 4:7-8)

Therein lies the challenge for our faith in our world today. To set aside the divisions and the disunity among us and love nonetheless. To pray sincerely for a change of heart for those who are so hurt they have to hate. Let love start with me. Let it start with you. As we grow in love, maybe we can love others into loving others.

Paul ends his discussion on the subject of love with this:

And now these three remain: faith, hope and love. But the greatest of these is love. (I Corinthians 13:13)

You see, as critical as faith and hope are to our present days, love supersedes them both. For one day, when we see Christ face to face, faith and hope will no longer be necessary.

Faith is that conviction that anchors us in Christ. Yet, one day in God’s kingdom, faith will give way to sight. We won’t need faith once we see him face to face. Hope, our confident expectation of God’s eternal promises, sustains us through this life. Once we have received what we long for in Christ, hope has served it’s purpose

Love never ceases. Love is not something God gives, it is who he is. In Christ, love will never fail or be replaced in heaven, it will only be perfected. Because love embodies the character of God as shown in Christ, it is our highest expression of spiritual maturity and the truest mark of any disciple.

That’s what Paul told the Corinthian church. It’s what he is telling us today. Measure your spiritual life not by the knowledge you attain, not by your giftedness and not the strength of your faith or the depth of your hope. Love is the proof of a life lived for Christ.

So, what’s love got to do with it?

Simply everything.

Thinking Points

In what ways am I tempted to value certain gifts, accomplishments, knowledge or opinions more than love?

When I am confronted with people who think, believe or act differently than I do, do I lean on active patience and kindness or do I fall back on something else?

Since love is eternal, how should that reshape the way I prioritize my relationships today?

React to this statement. Not everyone who loves is Christian, but every Christian should love? What does it say about our priorities?

Where might God be calling me to put love’s hands and feet into action this week?

Rooted

Focal Passage: Colossians 2:2-7

While visiting California years ago, my wife and I visited the Sequoia National Park, walking among those magnificent redwoods towering toward the sky. After growing up among the mesquite trees on the South Plains of Texas, those trees inspired awe and reverence in God’s amazing creation.

The National Park Service believes the 275-foot tall President’s Tree in the park is among the oldest trees in the world, estimated to be more than 3,200 years old. That means when the President’s Tree sprouted as a seedling, Israel had no king, Samson fought his battles with the Philistines, and God was actively preparing the stage for Samuel, Saul and David.

You probably knew that sequoias don’t have a tap root. Their roots rarely go deeper than 10-12 feet, but they spread as far as 150 feet or more in every direction in search of water and nutrients, intertwining with the root systems of the trees growing around them. It is this interlocking root system that gives them strength, enabling them to stand strong through the centuries despite wind or storm.

Paul would have enjoyed knowing about these redwoods. It would have provided another great illustration to use as he wrote to the churches in Asia Minor.

No firm record exists that the apostle Paul ever personally visited Colossae. The apostle sent Epaphras, his recent convert and companion, to Colossae to preach and teach the gospel in what was likely Epaphras’ hometown.

By the time Paul sent his letter to believers in this once prominent city, the church was already being pressured by false teachers and even well-meaning individuals who misunderstood Paul’s teachings about Christ. Paul intended his letter as an encouragement for the believers in Colossae to stay grounded in the gospel they were taught. Hear his words.

My goal is that they may be encouraged in heart and united in love, so that they may have full riches of complete understanding, in order that they may know the mystery of God, namely Christ, in whom are hidden all the treasures of hidden wisdom and knowledge. I tell you this so no one may deceive you by fine sounding arguments. For though I am absent from you in body, I am present with you in spirit, and delight to see how disciplined you are and how firm your faith in Christ is. (Colossians 2:2-5)

It is what he wrote next that captured my attention.

So, then just as you received Christ Jesus as Lord, continue to walk in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. (Colossians 2:6-7)

Paul gave the believers in Colossae a lot to think about in these two verses. Everything it implied to those first century believers applies equally to any 21st century believer in Christ.

Colossian believers received Jesus as Lord through faith alone, not by adding rituals, Greek philosophy or Jewish legalism to the good news they heard proclaimed. He urged them to continue in faith as they were taught when they first received Christ. He implored them to not muddy the waters with things that have no foundation in Christ Jesus.

Depending on the Bible translation you use, Paul told them to keep on “walking” or “living” in Christ every day. The Hebrew word halak, translated here as walk, stands as a metaphor for one’s daily life. In other words, Paul warned them not to add or subtract from their daily walk in Christ some philosophical or mystical experience taught by those trying to draw them away from the faith they first experienced in Jesus.

This idea of walking in Christ reminds us that the way we choose to live—every decision, every thing we do–should flow from our growing relationship with Jesus, rather than from outside influences or teachings of those wanting to adjust the gospel to make it more comfortable or appealing to the world. Let truth, but the truth, Paul might declare. While many in the world might consider the Christian walk limiting, Paul found it liberating.

Paul frequently talked about dying to self in some of his other letters…this idea of a believer in Christ setting aside life unbecoming and less fulfilling for the life to which we’ve been called in Christ. He just a few sentences later in Colossians 3:2-3, Paul wrote,

Set your minds on things above, not on earthly things. For you died (to your old life), and your life is now hidden (secured and protected) with Christ in God.

What the world offered compared poorly with what Paul felt he gained with Christ.

For whatever were gains to me I consider loss for the sake of Christ…I consider them garbage that I might gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ. (Philippians 3:7-9)

If Paul knew about those mighty redwoods in California, he might have drawn from that knowledge to clarify his next words.

Continue to walk in him, rooted and built up in him.

Think about this. In order to grow to its impressive size, a giant sequoia every day takes in about 800 gallons of water and a steady supply of nutrients primarily through its expansive root system. To be rooted is to be fed and nourished.

However, its strength comes from its connection with other trees, by interweaving its roots with the roots of other nearby sequoias. A sequoia could not survive in isolation. The interlocking system of roots prevent it from being toppled in a storm.

Being rooted in our faith carries two distinct meanings for me.

We are to be rooted in the gospel. Our spiritual nourishment comes only when we study God’s word and spend time with him in prayer, seeking his wisdom and understanding in how he wants us to act and react to life. Being soundly rooted in the teachings of Christ enables us to live fully nourished and strong in the face of every foul wind and storm life throws our way.

We need to realize our need for belonging to a community of faith. We can study and pray and never walk into a place of worship, but I don’t believe we will ever be as strong in our faith as we can be if we practice our faith in isolation.

When we try to live our faith without the presence of other believers in our lives, without the fellowship of the church, we risk losing our grip on faith’s foundation when the next big storm arrives. We need to intertwine our faith roots with the roots of our brothers and sisters in Christ.

Faith was never meant to be a solitary walk. Faith grows in the connection with other like-minded believers. This connection holds us up in our times of greatest need.

I know in my own life the church, my church, provides strength, stability and endurance when I need it most. If you’re not present in worship and Bible study on a regular basis you miss out on the strength gained from others who have walked the same road you’re walking, even those who managed to avoid it in the first place.

When we belong to a community of believers, we are not only more rooted in our faith, we’re “built up in him,” as Paul said. I learn a lot in my personal reading when I read and study scripture. God always teaches a new thought or reinforces my study when I listen to my pastor’s sermons. When I’m open to the spirit’s teaching and guidance while in corporate worship. When studying or discussing the Bible with fellow believers. When watching my spiritual heroes live out their faith walk with Christ in the face of life’s challenges and uncertainties.

Paul even affirmed that thought when he encouraged the Colossian church to be “strengthened in the faith as you were taught.” Being rooted and built up in Christ and his church gives me strength to endure. It sustains me in troubled times. It allows me to grow deeper in my faith and relationship with Christ. I thrive on my connection with Christ and those who believe so strongly in him.

This connection is something I pray I never lose and something I desire for my family. Aside to salvation itself, this connection would be the greatest blessing he gives anyone.

Let me encourage you. Since you received Christ as Lord by faith, keep living each day in his footsteps, modeling the things you do and say in the pattern of Christ. Let your roots continue to seek the spiritual nourishment that delving into his word always provides.

Connect yourself with a local congregation of believers. Find a place to worship where they will build and strengthen your faith. Actively join that fellowship of believers in praise, worship and Bible study. I promise it will make a difference in your life just as it has in mine.

Paul added one final word of advice to the church in Colossae at the end of our passage. He encouraged them to overflow with thankfulness. Not just to be thankful, but to overflow. Letting our gratitude to God spill over into our worship, our walk and our witness.

The call to overflow with thankfulness connects deeply with the foundational principles of discipleship and spiritual growth. When we are firmly established in our faith and in Christ, we more easily see his work in our lives—in our salvation, the guidance of his spirit, his daily provision. Gratitude naturally follows.

It is this gratitude that shapes our perspective in difficult times, reminding us that God is at work even in our suffering.

Rejoice always, pray continually and give thanks in all circumstances, for this is God’s will for you in all circumstances. (I Thessalonians 3:18)

As we let our gratitude overflow, make this be our prayer.

May our faith roots be as broad as the redwood, nourishing our souls and transforming us into the mirror image of Christ himself. Connect us more tightly to a community of believers to teach and strengthen us. Through it all, make us more like Jesus in a world that desperately needs to see his face in us.

Thinking Points

1. In what ways are your spiritual “roots” nourished daily, and where might you need to seek deeper connection with Christ through Scripture and prayer?

 

2. Paul emphasizes being “rooted and built up in Christ” while staying true to the gospel. In what areas of your life might outside influences be subtly reshaping your walk with Christ?

 

3. How does your relationship with other believers strengthen or challenge your faith, and are there ways you could cultivate more meaningful spiritual connections?

 

4. How often do you intentionally cultivate gratitude in your life, and how could a practice of “overflowing thankfulness” transform your perspective on daily struggles or blessings?

Overcoming Fear

Focal Passage: 2 Timothy 1:5-7

Holocaust survivor and author of The Hiding Place, Corrie ten Boom understood the power of fear more than most of us. She also understood the power of her God to take away fear. “Never be afraid,” she said, “to trust an unknown future to a known God.”

I thought about what she said this week as someone talked about the current state of affairs in our country and across the world. In his understated way my friend told me that the political and social turmoil left him “a little unsettled.”

Americans feel increasingly pessimistic and uncertain about the future, according to recent polls. Many people suffer from a growing sense of despair and concern about perceived changes in the quality of life and the future of their children or grandchildren.

A recent Gallup poll found 80 percent of Americans anticipate some level of economic difficulty in the near future, with expectations of higher taxes and deeper national deficits. That same poll showed optimism about the next generation’s prospects has declined significantly in recent years. Only 42 percent of Americans believe today’s young people will have a better life than their parents, an 18-point drop since 2019.

As troubling as that sounds, there is more depressing news. A recent Reuters poll reveals that 80% of Americans expressed “fear that the world is spiraling out of control.” In addition, 64 percent of Americans are pessimistic about the country’s moral and ethical standards.

While I understand the feeling and fight its grip on me at times, as an American and a Christian, I find this underlying fear disturbing. Fear cannot be a part of the Christian’s vocabulary, can it? How can we “trust an unknown future to a known God,” as ten Boom said? Thankfully, the Bible has an answer.

Paul found himself in a cold Roman dungeon, chained to a common criminal, isolated from his friends and staring death in the face. Believers in Christ were being persecuted. Preaching God’s word put Jesus followers in opposition to the Jewish faith and to Roman rule. If anyone had a right to fear it was those early Christians.

In his second letter to Timothy, a young pastor he left in ministry in Ephesus, Paul encouraged Timothy to set aside fear in favor of faith. To draw upon the power of God’s spirit in the face of life’s challenges.

I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also. For this reason, I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.” (2 Timothy 1:5-6)

It’s Paul’s next words I needed to hear this week.

“For God did not give us a spirit of fear, but a spirit of power, of love and of self-discipline.” (2 Timothy 1:7)

Paul ordained Timothy to preach and teach Jesus. He wanted him to continue to build up the faithful believers in Ephesus to grow and mature in their own faith…despite the opposition he faced and the persecution Paul knew would come their way.

Perhaps a young Timothy let timidity grab hold, dousing his passion for God’s work. That’s why Paul urged him in verse 6 to fan the flame of his calling. To stoke the fire. To burn again and rekindle his desire to share Christ with others and encourage others to live up to their calling.

Fear and anxiety are not from God. Fear paralyzes. Fear manipulates. Fear destabilizes and prevents us from serving God, from living as Christ lived.

When circumstances grip us in fear and hopelessness, God’s spirit gives us power beyond human experience. When he knew the deep fear the disciples would feel when he was no longer with them, Jesus lets them know they would find power through God’s spirit.

“You will receive power when the Holy Spirit comes upon you. You will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria and to the ends of the earth.” (Acts 1:8)

The power to be his people, to stand for him, to share him with those we encounter comes from the presence of the Holy Spirit and his work within us. Divine strength flows to us from the spirit to overcome obstacles and face challenges to boldly proclaim the gospel and live intentionally for him. When filled with fear, we rest on the knowledge that God’s gift of his spirit is greater than our fears.

You find the empowerment in the spiritual gifts which God uses to equip his believers for service and ministry…powerful gifts to proclaim, encourage, and discern. Gifts that extend hospitality and administer his work.

The spirit also empowers us to grow in the fruits of the spirit, the outward demonstration of his work within us. He provides the power to develop kindness, hope, love, faithfulness, gentleness and goodness. In other words, to develop the character of Christ that we would be powerless to accomplish without his presence.

Through his spirit of power, God grants us these gifts to strengthen us to do the work.

Paul also said Gods fills us with a spirit of love that surpasses human understanding. This agape love is a sacrificial love that compels us to reach out to the lost, to forgive those who hurt us and to serve others openly and selflessly.

The Apostle John talks about this spirit of love in one of his letters.

God is love. Whoever lives in love lives in God and God in him. In this way, love is made complete…There is no fear in love. Perfect love drives out fear…And he has given us this command: Whoever loves God must also love his brother.” (I John 4:16-18, 21)

On an earlier occasion Jesus said something similar.

A new command I give to you, that you love one another as I have loved you…By this shall all men know that you are my disciples, that you love one another. (John 13:34-35)

I like what Pastor Dean Courtier said about the power of love granted by the spirit. “When we truly grasp the depth and breadth of God’s love for us, we no longer cower in fear of judgment or condemnation. Instead, we are emboldened to approach God with confidence and to extend love and compassion to others without reservation.’

Paul also talks about the Spirit granting us the power of self-discipline, what other translations call a “sound mind.” It is the power to think clearly, remain grounded in our faith and not be swept away by fear and panic. In this day of misinformation and the sensationalized nature of modern media, that’s not the easiest thing to do on your own.

A Christian nurse working in an overcrowded hospital through the horrors of Covid, talked about how she would pray each morning quoting 2 Timothy 1:7 to herself. So much was unknown early in the pandemic. The threat of infection and death loomed large. She reminded herself that she had not been given a spirit of fear.

She chose instead to show the spirit of power through her unwavering presence, the spirit of love through her care for her patients and a spirit of sound mind or self-discipline by following safety protocols to protect herself, her patients and her colleagues. The sense of peace she experienced after each prayer, she said, became “as contagious” as the virus, serving as an encouragement not only to herself, but to the patients, doctors and nurses in her unit.

Truthfully, there is much going on in this world that might engender fear in my heart. You may feel the same way. Rosa Parks, the civil rights icon, fought a tough battle against racism and discrimination. She said, “I have learned through the years that when one’s mind is made up, this diminishes fear. Knowing what must be done does away with fear.”

Let’s, therefore, make up our minds. There is no room for fear in a Christian’s life even when the world seems to unstable. That’s when the world needs Jesus most. That’s when the world needs us most to be Jesus’ voice, hands and feet. That’s what must be done. That is the life to which we’ve been called. Let our purpose and God’s spirit of power, love and self-discipline within us drive away our fear.

Do not be anxious about anything, but in everything, by prayer and petition, with Thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7)

Thinking Points

Paul reminded Timothy of his spiritual heritage through his grandmother and mother. What spiritual habits, values and attitudes have you inherited from others and how are you passing those on to future generations?

What gifts or callings in your life have grown dormant by fear, distraction or fatigue? What would it look like if you fanned the flames or rekindled your passion?

How would living in power, love and self-discipline change your response to the challenges and uncertainties in your life?

What would a spirit-empowered life look like in today’s cultural and political climate? Can the church respond to the fear in the world without becoming fearful itself?

*****

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Transforming Grace

Author’s Note

“If you can’t think of anything to say, maybe it’s time to listen.”

This unattributed quote sums up what I felt a year ago as I was struggling to pull together another post for my Bible study blog The Searcher. At that time, I had been publishing my personal Bible study reflections for over a decade and, frankly, I felt like I was running out of things to say. I continued my personal Bible studies, but I quit writing about them. Instead, I chose to listen.

I like to think God gifted me with the ability to string a few cogent words together to communicate a thought or two, particularly as it relates to things I’m learning in scripture. I believe when we study his word, God, through his spirit, honors the time and teaches us things we need to know in whatever season of life we might be experiencing. I trusted that I would feel it when, or if, God wanted me to begin again sharing what he was teaching me.

One year has rolled around and it feels like it is time to start once more. So, for those who wondered why I quit writing, now you know. It was simply time for me to listen with fresh ears and an open heart.

Thanks for your patience.

Transforming Grace

Titus 2:11-14

As the days lead up to Easter, I’ve been reminded through my pastor’s sermon series of God’s wondrous grace offered to each of us through Jesus’ death and resurrection. The price of redemption for our sins has been paid in full. A gift freely given. Undeserved and unmerited.

For it is by grace you have been saved, through faith—and this not from yourselves, but it is the gift of God—not by works so that no one can boast.” (Ephesians 2:8)

This saving nature of grace, I clearly understand and value, but it’s really a gift that keeps on giving.

Paul penned a quick note to Titus, a young pastor he left behind in Crete to carry on the work Paul started. It would not be an easy assignment for Titus. Cretans enjoyed a nasty reputation in the ancient world. Epimenides, a philosopher from Crete who lived in the 6th century B.C., called his fellow Cretans “liars, evil brutes and gluttons.”

Paul spent time in his letter instructing Titus on general themes he needed to teach to the new believers under in care. Sound doctrine. Temperance. Self-Control. Love. Patience. Integrity. Then, he talked about grace. Look at what he said in Titus 2:11-14

For the grace of God that brings salvation has appeared to all men. It teaches us to say “no” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the glorious appearing of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

That first sentence speaks to saving grace through Christ. Notice, though, that grace doesn’t just save, it teaches. We spend a lot of time singing about his amazing grace that forgives and saves, but we rarely think of grace beyond the cross.

Pastor and author John Piper said, “Grace is not simply leniency when we have sinned. Grace is the enabling gift of God not to sin. Grace is power, not just pardon.”

Look again at what Paul tells Titus. Grace teaches us to say “no” to ungodliness and sin. Such teaching goes beyond simple instruction. The Greek word for teach suggests the entire process of instruction, encouragement, correction and discipline. In essence, grace empowers us to live the abundant life Christ promised through its constant work in our lives. Helping us say no to impulses and desires that run counter to God’s will and yes to obedience to his will, to living in right relationship with God and others and imitating Christ in our attitudes and our actions.

Just as a personal trainer helps us adopt a healthier lifestyle, grace acts as our personal spiritual trainer leading us toward a life that pleases God. Grace doesn’t just save, it transforms.

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then, you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Romans 12:2)

God’s grace purifies and cleanses us, setting us apart as God’s people who are eager to do good.

When his Christian mother died in 1733, six-year-old John Newton lived under the strict and forbidding thumb of his unbelieving, sea captain father whose discipline lacked nurturing and any outward show of love.

As a young man, Newton joined the British Navy. He sailed headlong into a life of depravity and rebellion that led to his deep involvement in the African slave trade. His life sullied by violence and blatant disregard for any moral compass. By his own admission, Newton’s actions were horrific, nothing short of cruel and inhumane.

Caught in a particularly dangerous storm in 1748, Newton found himself in a floundering ship with little hope of rescue, praying in desperation to the God his mother worshipped. That moment, according to Newton, marked the beginning of his transformation into a man of God.

Once safe on land, Newton gave his life to Christ. He immediately abandoned the slave trade to become an Anglican minister, preaching about God’s grace and advocating for the abolition of slavery.

In his autobiography, Newton acknowledged the change that took place in his life when he accepted Christ as savior. He said, “I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am.”

Understanding the transforming nature of forgiveness and grace, Newton penned the words of one of the world’s most beloved hymns. Originally written as a poem with 13 verse, Amazing Grace tells the story of how God changed his life.

I have sung that song so many times in my life that I don’t always hear the words. Reading it as the poem written by a transformed soul adds to its meaning. One particular verse caught my attention.

Through many dangers, toils and snares
I have already come.
‘Tis grace that brought me safe this far
And grace will lead me home.

Newton may have penned that last line thinking about grace that provides his way to heaven, but I wonder if the relevant word here might be “lead.” Paul shares that once we receive God’s saving grace, it is the power of grace that leads (guides, teaches, encourages) us to live for Christ. He told the Philippian church,

He who began a good work in you will carry it on to completion. (Philippians 1:6)

The transforming grace of God leads us from that moment forward by reshaping our hearts, making us a new creation, by changing the way we think about life and our responsibility to God as we live it. Creating within us such purified and clean hearts that are eager to do good.

So, here’s the challenge you and I face this week. Let’s thank God not only for grace that pardons, but equally for grace that transforms and empowers us to live Christ-like lives, eager to do good just as he did.

Thinking Points

How does grace differ from mercy and justice?

Why do you think grace is more powerful than guilt for changing behavior?

What area(s) of life is grace currently transforming in you?

Do Not Harden Your Heart

Background Passages: Mark 6:30-52 and Ephesians 1:15-19a

You’ll remember the story.

The disciples just returned to Bethsaida on the shore of the Sea of Galilee after a quick mission trip of their own where they taught and preached the gospel. As they began sharing how God had been at work in their efforts, the bustle of the crowd grew distracting.

Jesus suggested a quick boat ride to the far shore where they could spend a quieter time in reflection, rest and praise.

Their leaving the town did not go unnoticed, however. As their boats rowed across the water, the crowd followed, walking along the shoreline trying to catch up to the teacher and healer. By the time Jesus and his disciples reached the beach, a large crowd had already gathered, hoping to hear the words of the master teacher.

Jesus felt compassion toward them, according to scripture, and began to teach them “many things” about God and what it means to live as his people. As the late afternoon came, one of the disciples interrupted Jesus and suggested he call it a day.

I’m paraphrasing, but they said, “We’re in a remote place and it’s late. These folks are going to be hungry. We need to send them on their way so they can find something to eat.”

Jesus suggested that rather than send them away, the disciples should feed them. The idea struck them as impossible. The crowd was too large and their funds too small. Jesus asked them what they had which they could share. Andrew, bless his heart, found a young boy with a pouch holding five small loaves of bread and two small fish that his mother had prepared for his lunch that morning. “That’s it, Jesus.” He probably said. “That’s all we could find.”

Sometime later, the disciples stared for a long moment at the 12 baskets of loaves and fishes gathered after Jesus took the boy’s meager meal, blessed it and began giving food to the disciples to distribute to the crowd of 5,000 men and their families.

Can you imagine how stunning it must have been to see the unfolding of this miracle?

After taking care of the hungry, Jesus insisted that the disciples get in the boat to return to Bethsaida. They pushed off from shore, yammering in excitement about what they had just witnessed. After dismissing the crowd, telling them to return home, Jesus found a quiet place on the mountainside to rest and pray, giving thanks to God for the blessings that unfolded that day.

The winds picked up during the early morning hours and the moon glistened off the water below. In the distance, Jesus could see the disciples struggling to make headway against the wind and waves. Scripture tells us they were “straining at the oars.”

Mark picks up the story from there.

Shortly before dawn he (Jesus) went out to them, walking on the lake. He was about to pass by them, but when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified.

Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” Then, he climbed into the boat with them, and the wind died down. They were completely amazed, for they had not understood about the loaves; their hearts were hardened.

I went a long way through scripture to get to that last line that I’ve overlooked every time I’ve read this story. “Their hearts were hardened.”

That’s a phrase I most often associate with Pharoah. Moses, on God’s behalf, appealed to Pharoah time and time again to let the people of Israel return to their homeland. Each time the Egyptian king refused, God sent a plague of blood or frogs (that would have done it for me), or gnats, or flies to prove his power and persuade the reluctant ruler.

Each time, however, scripture in Exodus tells us that Pharoah “hardened his heart.” Then, when God had given him every chance in the world to respond positively to him, God took his choice away. God, then “hardened the heart of Pharoah,” sealing his fate.

When we see that term in scripture, it usually means a stubborn refusal to obey God’s teaching or to acknowledge him as Lord. In the Old Testament, it suggests such self-centeredness that one simply turns his back repeatedly on God. Refusing to listen. Refusing to obey.

In the New Testament and even today, to harden one’s heart is to stubbornly and consistently reject Jesus as Savior and Lord, despite every effort the Holy Spirit makes to open one’s heart to the possibility of salvation through Christ. That’s true, the story I just shared suggests there is more to it than that.

In our passage in Mark, we see the disciples sitting in a boat in the middle of the Sea of Galilee with hardened hearts after Jesus demonstrated his power and authority over all things, not once, but twice in the space of 12 hours. His disciples. His followers. People who believe in him.

Once Jesus climbed into the boat, Mark tells us the disciples were “completely amazed.” Whatever Greek word is used in this instance, is evidently not easily translated into English. Different versions of the Bible capture the phrase as “completely overwhelmed,” “completely astounded,” “so baffled they were beside themselves,’ “completely confused,” or “utterly astounded.”

The reason for their profound astonishment was not that Jesus walked on water and calmed the sea. Look what Mark said, “…they had not understood about the loaves.”

Talk about a left turn. I didn’t see that coming. What did they not understand about the loaves?

The disciples were believers. They trusted Jesus as Lord, but they still had much to learn about who he was and what it means to live for him. Such a description sounds eerily familiar to my life…and I suspect to yours.

Though they had come a long way in their understanding, they often missed the point of what Jesus did and why he did it. Jesus did an incredible miracle by creating food for as many as 15,000-20,000 men, women and children from a measly sack lunch. John tells us that Jesus even took the time shortly after this incident to explain that the feeding of the 5,000 was an object lesson, pointing to him as the “bread of life.”

The disciples, however, got in the boat that night, marveling at the miracle, but not truly seeing the one who worked the miracle for who he really is. They missed the revelation of his deity…as God in flesh. It could have been such a turning point in their lives, yet they missed it.

That’s why they were then amazed when he did other God-like things such as walking on the water or calming the sea. Their hearts stubbornly refused to see what was standing right before their eyes, as the water lapped at his ankles. God, through Jesus, is capable of doing anything regardless of the lack of resources or the difficulty of the circumstance.

Their hearts were hardened.

And, there lies the lesson I needed to hear. The language about hardened hearts is usually reserved for God’s enemies, people to whom God is a stranger. Sometimes, those of us who know and trust Jesus as Lord, still have a hard time believing that God is God and that God is still at work.

Stubbornly refusing to believe what we see that reveals his “Godness,” his goodness and his presence in our lives. Hardening our hearts even when we see him doing God things.

Here’s where the story gets so real to me. The disciples didn’t miss the miracle of the loaves. They were in the big middle of it.

They saw Jesus pray. They saw him take the food he had available and turn it into a feast. They handed out basket after basket and each time they returned to Jesus he handed them another basket until everyone was fed.

They saw the grateful faces of the hungry and heard their joy and laughter. They gathered up the leftovers, each loading a full meal to take with them on their journey.

I can be in the middle of God’s work and still miss seeing God in it simply because my heart is not paying attention. I marvel at the miracle and miss the miracle worker.

Paul wrote a letter to the Ephesian church that sounds like a perfect way to focus on keeping our hearts from being hardened to the exceptional grace and work of God in Christ.

“For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray that the eyes of your heart may be enlightened (in other words, not hardened) in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe. (Ephesians 1:15-19a)

It was Paul’s prayer for his friends in Ephesus and 2,000 years later, I’m making it my prayer for my life and for yours.

You Are What You Think

Background Passages: Psalm 1:1-4, Jeremiah 17:7-8, Philippians 4:8, and 2 Corinthians 10:3-5

The route we typically took to my parents’ house from Pasadena to Ropesville was honestly not the most scenic drive. While there is something to be said for the stark beauty of the endless highway and cotton fields, the trip that we took countless times was little more than the occasional mesa, a random Dairy Queen and a lot of flat, empty space.

I recall making that drive early in our marriage before children as we sat in silence while the country droned by. I felt Robin’s eyes on me long before she asked the question every husband dreads.

“What are you thinking?”

Every husband knows my response. “Nothing.” Also, as every husband knows, that’s exactly what I was thinking in that exact moment and in most moments of solitude. Absolutely nothing.

Comedian Mark Gungor would say, “I was in my Nothing Box.” (If you’ve never seen that YouTube video about how the brains of men and women work, it’s worth the view.)

The Bible talks a lot about our thought life. Though it’s slightly out of context, Solomon lets us know in Proverbs 23:7 that “As a man thinks, so he is.”

In other words, you are what you think. Whatever we choose to concentrate on, spend our time thinking about, will impact the way we choose to live.

Hear the instructive word of the Psalmist.

Blessed is the one who does not walk in step with the wicked or stand in the way sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on his law day and night. That person is like a tree planted by streams of water which yields its fruit in season and whose leaf does not wither—whatever they do prospers. Not so the wicked. They are like chaff that the wind blows away. (Psalm 1:1-4)

As the opening hymn of the Psalm, the passage answers some amazingly deep questions about life. Who am I going to be? Who is God? Where can I find true contentment and happiness? What road should I take in life? What is my purpose?

It is a call to be blessed. To find contentment and joy, regardless of life’s circumstances. The passage puts us squarely in the middle of the fork in the road. The first path is walked by the wicked, the sinners and the mockers of all that is holy.

Jesus might have called it Broadway. He said in Matthew 7:13, “…For wide is the gate and broad is the road that leads to destruction, and many enter through it.”

That first step down the path of the wicked and the way of the sinner always begin with a thought, an idea, a desire that pops in our head that entices and seduces us. We begin to think walking that path would be so much more fun, so much more profitable, so much more popular, that we can’t help but start the journey. As we think, so we are. It doesn’t take long for our thoughts to take hold in our hearts. Now, instead of just thinking about things we shouldn’t, we’re doing them.

Sadly, Paul and I have much in common on this point. I suspect most of us do.

I do not understand what I do. For what I want to do I do not do, but what I hate I do…For I know that good itself does not dwell in me, that is, in my sinful nature. I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do–this I keep doing. (Romans 7:15,18-19)

We won’t find contentment on the broad road described by Jesus or the way of the wicked described by the Psalmist. Rather, we’ll end up feeling more and more like Paul. We don’t intend to walk that path, but the world makes it look easy and appealing.

Blessedness (joy and contentment) comes, according to Psalm 1, when we don’t follow in the footsteps of those who do evil or take the path sinners take or travel among the scoffers who know nothing of God and his grace or goodness. It is the road to destruction…to chaff. An existence in which we are blown in whatever direction the wind blows. Never truly grounded. Always acting on a whim.

The Psalmist said the one who is blessed will find a different road to travel. In that same passage in Matthew, Jesus tells us to use the narrow gate and the “narrow road that leads to life and only a few find it.” As Robert Frost said, “…the road less traveled.”

Blessedness flows to the one whose “delight is in the law of the Lord, and who meditates on his law day and night.” Delight is a heart response to something or someone of beauty and value, in this case, God’s word and its truth. The word “delight” is used typically in scripture to describe the life in which God’s purpose and choice are in view.

It is joy, pleasure and satisfaction that comes when we abide in his word and will. Such delight comes only from delving deeply into scripture, finding its relevance for our lives and acting daily upon it.

The one who thinks only about the truths and promises of God found in his word is the one who walks in the path of the righteous and stands in the way of the faithful or sits in the company of those who trust in God’s word. You see, as a man thinks, so he is.

If we think of the things of God, those will be the attributes ingrained in us. It is an immutable truth repeated time and time again in scripture.

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthy things. (Colossians 3:1-2)

Then, look at what Paul tells the Philippian church about the way we ought to think.

He begins the passage by exhorting his readers to “rejoice.” To find joy. To find contentment. To find a peace that “transcends all understanding…” Then, he tells them how.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. (Philippians 4:4-8)

Paul expresses in such a beautiful and poetic way how our thoughts ought to be directed.

Jesus even alludes to it in his Beatitudes when he says, “Blessed are the pure in heart, for they will see God.”

Given that the heart was viewed in the Jewish culture as the center of thought and will, Jesus says those whose thoughts are pure, whose motives for every decision are aligned with God’s word and will—these are the souls who will see God at work in their lives. These are the folks who find God in every circumstance of life—good or bad.

You are what you think.

Paul shared one more thought in his second letter to the Corinthian church which feels applicable here.

Though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Corinthians 10:3-5)

Don’t you love that last phrase?

…take captive every thought to make it obedient to Christ…

The Greek word used for “take captive” means “to control, to conquer, to bring into submission.” We bring into submission every thought so that it conforms to the teachings of Christ. We conquer our tendency to dwell on things we shouldn’t be thinking about. We control those wicked thoughts by not letting them take root in our heart and soul.

The good news is that the Psalmist tells us how to do this.

We take captive our thoughts ”by meditating on the law day and night.”

Our hearts desire must be to embed ourselves so deeply in God’s word and all that it teaches us that we have little time to think of anything else. To be so grounded in scripture, that every temptation is answered by the Spirit’s whispered reminder of what has been taught us through God’s word…just as Jesus refuted every temptation from Satan with a word from scripture.

It’s not enough to just hear scripture read to you in Sunday School or from the pulpit. We need to spend time during the week studying God’s word, especially when the pervasive garbage of the world tries so hard to infiltrate our every thought.

The Rev. Charles Spurgeon said, “A Bible that is falling apart usually belongs to someone who isn’t.”

I’ll revert to the Proverbs, an ancient equivalent to the modern day “garbage in, garbage out.” Proverbs 15:14 says that “A wise person is hungry for knowledge, while the fool feeds on trash.”

You are what you think.

I like the idea the Psalmist conveys when he says what it is like to be one who immerses himself in God’s word.

That person is like a tree planted by streams of water which yields its fruit in season and whose leaf does not wither—whatever they do prospers.

Jeremiah shares a similar thought.

Bless is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit. (Jeremiah 17:7-8)

You must love this tree metaphor as much as I do.

Notice that the tree is planted by the stream. It didn’t grow up there on its own accord. It was planted. Planted means to cause to take root. The Hebrew word used here more closely translates as “transplanted.” To cause to take root after moving from one environment to another more suited for growth.

I love that idea in the context of this Psalm that talks about the way of the wicked opposed to the way of the righteous seen in the one who dwells in God’s word. That person is transplanted from the path of wicked, the sinner and the scoffer to live and grow next to the living water found in God’s word through Christ Jesus.

A tree’s roots run deep, searching always for the moisture and nutrients that fuel its growth. The deeper its roots go, the more sturdy and stable it becomes , more capable of withstanding any wind that blows. (In contrast, it takes very little wind to blow away the chaff.)

That’s how it is with one grounded deeply in scripture. She finds the spiritual water and nutrients to grow and mature in Christ. And, like the tree, that kind of growth takes time. We live in a time of instant gratification, but the Christian life is a process of growing and learning. Each minute we stop looking to the Bible for our strength is a lost moment in our spiritual lives.

Notice also that the tree yields fruit. Our time spend in studying God’s word will always point us to ministry and service. It is the understanding of what God requires of us that propels us to care for and serve others.

The message of this Psalm hit me squarely between the eyes this week.

You are what you think.

As we walk through each day, let’s meditate on God’s word…day and night. Think about the things of God. When we do, it’s so much easier to…

Be the tree.

Take Up Your Cross

Background Passage: Mark 8:31-37

Passing a large church in the Philippines several years ago, a pastor from the United States spotted a number of vendors selling incense, candles, veils and rosaries. That’s not really what caught his attention.

His eyes were drawn to two young boys running through the crowd selling small wooden crosses. Hawking their goods with enthusiasm, he heard them calling, “Crosses!. Cheap crosses for sale! Buy a cheap cross!”

It’s a painful reality, isn’t it? That’s exactly what many of us do. We want a cheap cross, one that demands little of us. All celebration and no commitment.

The cross of Christ was no cheap cross. It came at an unbelievable cost as a ransom for my sin…and yours.

Jesus and his disciples just returned from a staff retreat in Caesarea Philippi where Jesus earnestly began teaching them about the role God sent him to play. When Peter, in a moment of clarity, declared that Jesus was the Messiah, the Christ, God’s Anointed One, he got the title right. Despite his confession, he and the others still failed to understand exactly what that meant.

From that moment on, Jesus spoke more plainly to them about the suffering that was to come. Mark records the moment.

He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priest and teachers of the law, and then he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him. (Mark 8:31-32)

Peter missed the whole point of the lesson learned in Caesarea Philippi. Comfortable in his preconceived notions about what a Messiah should look like and how a Messiah should act, he pulled Jesus aside and fussed at him for saying anything contrary to his idea of a political deliverer. “This is not the way to win friends and influence people, Jesus.”

Peter’s response must have broken Jesus’ heart. Jesus glanced back at the disciples who still looked a little shellshocked at Jesus’ description of the work ahead and then at Peter’s “better listen to me” scowl. The whispered rebuke to his strongest disciple must have pierced Peter’s heart.

But when Jesus turned and looked at his disciples, he rebuked Peter, “Get behind me, Satan! he said. “You do not mind the things of God, but the things of men!” (Mark 8:33)

After a brief standoff, Jesus shook his head and sauntered back to the crowd that stood nearby. After a glance back at his disciples to make sure they were paying attention, Jesus laid his heart open for all to see.

If anyone would come after me, he must deny himself and take up his cross and follow me. For whomever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it. What good is it for a man to gain the whole world, yet forfeit his soul? Or what can a man give in exchange for his soul? (Mark 34-37)

Jesus seemed to tell them, “You call me Messiah, but have no clue what it means for me or for you…let me be clear.” Don’t you imagine the words he preached burned like hot coals into the core of Peter’s soul!

I can see Jesus looking straight into Peter’s eyes when he started his message. “If anyone would come after me…” These words speak to a decision point. More literally in the Greek, the phrase suggests, “to come to a point of being with…”

Jesus is telling them if you’re truly with me, if you’re going to walk with me, if that’s what you decide to do, then understand clearly the price you must pay.

When Jesus talks about denying oneself, he speaks of changing out one’s selfish heart with one that looks toward a greater good. Understanding what God needs you to do and not getting in his way. Moving away from being served toward serving.

You see, Peter’s picture of the Messiah was drastically different than the one Jesus was painting. The path he thought he was following far different from the one for which Jesus was preparing Peter and the rest of the disciples.

To deny oneself is to realize life is no longer all about me. No longer about my personal agenda. It is about the one to whom I belong. It’s about my service to others. It is about losing myself in Christ. It’s about allowing God to work in and through the gifts he gave me so Christ is revealed in me. Giving God custody and control of my life.

Paul hinted at this when he said, “…You are not your own; you were bought at a price. Therefore, honor God with your body.” (I Corinthians 6:19-20)

To take up one’s cross conjured up a horrific image within the context of those first century, would-be disciples. The cross stood as Rome’s unique and cruel form of public punishment and humiliation designed to keep the population in check. Its brutality was on display for all to see.

Undoubtedly, almost all, if not all, of those present that day with Jesus had witnessed its barbarity on display. They clearly understood the implications of what Jesus demanded of them.

If you make the decision to be with me, you must be prepared to give your life for my sake. There is nothing cheap about this cross. It was a cost too many, even in Jesus’ day, were unprepared to pay.

I think of the rich, young ruler who chased Jesus down and honestly shared his faithfulness to the teachings of scripture and his devotion to prayer and the slew of good thing he did for others. Jesus looked in his heart and saw that his lifestyle consumed him. Jesus suggested that if this rich, young man wanted to come with Jesus, he had to give up the lifestyle he enjoyed. (Matthew 19:16-22)

I think of the three men who came to Jesus while he was traveling, pledging to follow him wherever he went. The first turned back when he discovered the Jesus life would be a bit uncomfortable. The second man wanted to wait until his father died. The third man just needed a bit more time with his family and friends. (Luke 9:57-62)

Each in their own way threw up obstacles that prevented them from committing their all to Jesus. The cost of discipleship was too steep. It wasn’t a cheap cross then and it isn’t any less expensive today.

I’ve heard some trivialize this passage by interpreting the cross as some burden they have to bear…a physical illness, a soured relationship, a thankless job. It becomes little more than some aspect of life that is little more than a symbolic annoyance.

To the first century follower of Christ to take up the cross expressed the willingness to make the ultimate sacrifice for the cause of Christ. It didn’t mean everyone who followed Christ would die on the cross, but it meant a full surrender to that possibility. To give your life completely to him.

Jesus certainly understood the cost as he agonized over it in the Garden of Gethsemane. As he endured its painful reality at Calvary. But, when Jesus spoke the words, asking us to take up our cross, I believe Jesus thought less about the dying and more about surrendering. Yielding to whatever God asked of him. Asking us to yield to whatever God asks of us.

You can’t do that with a divided heart, holding on to a distorted or watered down version of what following Christ means. We must submit our hearts absolutely and without reservation to the call of Christ. It is a call of self-sacrifice and surrender. Paul called it “dying to self.”

Look how Jesus described the cross-bearing life in Luke 8:35. He said we gain life in all its abundance and fullness when we lose or surrender our lives to “me and to the gospel.” Absolute devotion to Christ and to the sharing of the gospel, the good news, of the grace offered through Jesus.

The questions Jesus then posed to the crowd conveyed the seriousness of that decision.

What good is it for a man to gain the whole world, yet forfeit his soul? Or, what can a man give in exchange for his soul?

The ancient Hebrew viewed the soul as the entire inner nature of man, the eternal and imperishable essence of every being. Based on our faith commitment to Christ it is that part of us that endures in the everlasting presence of God or separated from him for all eternity.

The passage ends with the consequence of the choice we make when we don’t take up the cross. We could gain all there is to gain in this world…all its wealth and power…all its beauty and bounty…yet when we die, we’ll find our souls outside the eternal presence of God, unable to share in his glory for all time.

Jesus said even if we gained the wealth of the whole world, it would not be enough to purchase what Jesus so freely gave.

Late in the nineteenth century, Justin Van DeVenter struggled with the decision to leave his teaching career and enter the ministry. He describes a pivotal turning point in his life when he gave in to God’s call.

“A new day was ushered into my life,” said Van DeVenter. “I discovered deep down in my soul a talent hitherto unknown to me. God had hidden a song in my heart and, touching a tender chord, caused me to sing.”

It was a song that would profoundly influence Billy Graham’s early ministry. I suspect his words touched many of us as well.

All to Jesus I surrender;
All to him I freely give.
I will ever love and trust him,
In his presence daily live.
I surrender all.
I surrender all.
All to thee my blessed Savior,
I surrender all.

Jesus calls us to take up our cross. To do so means surrendering all to him. I’d like to say I do that every day, but I don’t. It’s easier to hide behind an obstacle, make an excuse or convince myself that I know better. I’ll surrender some things but hold tightly to others.

Then, I hear those words again. “What good is it for a man to gain the whole world, but forfeit his soul?” The answer is clear. No good at all. The cross is not cheap.

Let’s allow that old hymn resonate knowing full well the cost.

All to Jesus I surrender.

I surrender all.

Don’t Look Back

Background Passages: Luke 9:57-62 and Philippians 3:12-14

The big day had finally come. To a young boy growing up in the 1960s on a cotton farm, each day brought a series of chores to be done. Most were routine and boring. Those I deemed “exciting,” like jumping on the tractor and plowing the field, were the privileges of age and responsibility.

When deemed old enough and responsible enough, my Dad entrusted me with an old, yellow Case 400 tractor and a plow called the “lister.” We used the lister to prepare the fields for planting. By tilling the soil in this way, we cleared the field of weeds and old stalks and built the furrows and ridges, or “beds,” necessary for planting.

Hoeing the field, slopping the hogs, moving the irrigation pipe were mind-numbing work. Driving the tractor stood as a rite of passage…at least it was to this 12-year-old boy. Listing was one of the first “real jobs” my Dad assigned me as I was growing up. “Real” being defined as anything involving a tractor and plow. I remember burying my excitement in a cover of feigned indifference, but inside, I was pumped.

As I drove the tractor to my assigned field, Dad followed in his dusty Dodge pick-up. When we arrived, he jumped from the truck and showed me where he wanted me to begin. He explained the hydraulics and showed me how to drop the disk to mark the next row. Dad set the disk and drove the first few rows, straight as an arrow, with me riding along watching…a “do as I do” moment.

Listing was one of the first steps in the annual farming process. The planter followed the rows created by the lister. The cultivator followed the planter as the cotton grew to remove weeds and mix and incorporate the soil to ensure the growing crop had enough water and nutrients to grow well. So, if the rows created by the lister were not straight, it made the field difficult to work.

I should note that the rows my Dad plowed as my template looked as if they were drawn by a ruler. Straight as an arrow stretching a quarter mile across our West Texas farm. He had a knack for it.

The task appeared simple to me. Align the front wheel of the tractor with the line drawn by the disk and my rows would be as straight as Dad’s. As he climbed off the tractor and bounded toward his truck before leaving me alone to my work, he told me to concentrate on the line ahead of me and “don’t look back.”

Looking behind you as you plowed was the surest way of getting off the desired line. I scoffed inwardly at Dad’s advice. How hard could it be to drive in a straight line?

It turns out that laying that perfect row requires concentration a 12-year-old boy finds difficult to maintain. I remember spending a great deal of time looking behind me, checking on my progress. Every wiggle I saw heightened my anxiety about the quality of work, compelling me to look time and time again where I had travelled.

The more I worried with it, the worse it looked. My quarter mile rows meandered through that red soil like a copperhead snake. Dad laughed when he saw it. I eventually learned the lesson he taught though I was never quite as good as he was.

 God reminded me of that moment in my childhood as I read a passage in the Gospel of Luke. It seems Dad’s lesson about farming was as old as the Bible and applies just as neatly to life.

The crowd that followed Jesus generally included his closest disciples and others whose hearts were captured by Jesus’ message and ministry. They professed a faith in him and a desire to follow wherever he led them. As the 12 disciples discovered, the requirements of discipleship must be wholeheartedly embraced if we are to live to the fullest the life he wills for us.

One day as Jesus journeyed down the road followed by an interested crowd. A man came to Jesus pledging to follow him. Jesus needed him to think seriously about the commitment he was making. Jesus had “no home, no place to lay his head.”

Following him meant a life of sacrifice and uncertainty. Jesus wanted more from the man than an ill-considered impulse decision that circumstance made hard to sustain. Count the cost, Jesus suggested, before you make a snap decision.

Jesus called out to a second man in whom he saw great promise. “Follow me.” Though willing, the man felt torn by the needs of his family and the responsibilities of discipleship. Jesus told him to get his priorities straight. God’s call required complete devotion to God.

The third man provoked a harsher response from Jesus. The man promised to follow Jesus but asked for time to say goodbye to those he loved, his heart divided between his desire to do as God asked and his love for his family and friends. He said, “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.”

The Greek words translated for “looks back” paint a picture of one constantly and continuously looking back at what he left behind. A picture of someone reluctant to let go of the things of the world rather than to fully commit life to God. The more we look back, the more likely we are to walk a wavering line of faith life that constantly strays from the path God intends for us.

The lesson for those of us who follow Christ emerges clearly in the conversation Jesus had with the three would-be followers. We must give ourselves completely to the call of Christ by counting and embracing the cost of discipleship and making God’s work the most important thing in our life.

Following Christ has never been easy, but doing so in a fractured world that demeans and diminishes faith grows even more difficult. It is made harder when important things of life pull and tug at us from every direction. We must follow Christ despite the hardships, heavy hearts and home ties that block us from giving ourselves completely to him.

God calls us to put our hands on the plow and get on with the work of faith, creating a straight row that makes it easier for him to accomplish his future work. Human nature and the subtle work of a tempter compel us to look back upon the mistakes we’ve made, those sins in our lives that seek to convince us that God cannot possibly use such a flawed vessel.

Certainly, it may be good to glance behind us on occasion, to revisit our mistakes, as a reminder of how easy it is to fail God. Yet, to dwell in the misery of our past failures inhibits our ability to be useful in service and ministry, makes us feel unworthy of the purpose to which we have been called.

Just as troubling are those times when we think wistfully of the “good ol’ days” when life and faith were easier. Today is the time we have been given. Looking back and wishing the world were different prohibits us from seeing in front of us the God-directed opportunities that allow us to demonstrate his love for a world that can no longer plow a straight row.

Don’t look back, Christ says. Give yourself wholly to your call and count the cost. Christ cannot accept our conditional or half-hearted service. Nor can we spend more time looking back at our past, reveling in a simpler time or lamenting our failures. He asks us instead to look forward; to press on. To open ourselves to the possibilities of service and ministry.

Paul captured the same message in his letter to the Philippian church as he declared that he could not fully grasp all that God called him to be.Brothers, I do not consider myself to have embraced it yet. But this one thing I do: Forgetting what lies behind and straining forward to what lies ahead, I press on…”

Experience is a great teacher. I eventually learned to rely upon that handy, pivoting disk on the plow that I raised and lowered as I traversed the field. If I kept my eyes fixed on the line as it ran into the distance, put my tractor wheel in its furrow and followed it to the end, my rows rarely wavered.

For those committed to Christ, Jesus drew the line in the sand with his life as the perfect example to follow. Most of us recognize that our line drifts away from the line Jesus walked. Our mistakes compound when we spend too much time looking behind us.

Let’s keep our eyes focused constantly on him and the path of righteousness he walked as an example to all of us.

I promise it will make life that much easier to plow.

Author’s note: This is a reprint of a study published January 28, 2017.