Is God Calling?

Focal Passage: Mark 3:13-17

“God moves in mysterious ways.”

I found out today, after 72-years of my churchgoing, Sunday School teaching, Bible reading life, that those words cannot be found anywhere in the Bible.

You will find the words expressed, not in scripture, but in an old nineteenth century hymn by William Cowper. It is based on scriptures like the one in Isaiah 55 where God says, “My thoughts are not your thoughts, neither are your ways my ways.”

Whether from the old hymn or a passage of scripture, the way God moves in and through our lives is indeed mysterious. Often, however, when looking back over decades of life, the mysterious becomes a memory book of God’s grace in and calling for our lives.

The Sunday School lesson I taught this week included a passage in Mark 3 where God selected his 12 disciples. He called those men for a specific life and a specific purpose.

As a nine-year-old boy at First Baptist Church in Ropesville, TX, God called me to be one of his children. I made my profession of faith at that time and decided to follow Jesus.

God calls us to salvation, but the call does not end there. He also calls us to serve others in various ways, whether through our work, the church or in the everyday context of community.

The act of selection by Jesus is profound, underscoring his intention to empower ordinary people like you and me to carry his message and ministry to a lost and hurting world.

The passage in Mark seems such a straightforward verse about a specific event in Jesus’ ministry, but it is rich in nuance and meaning for the callings in our lives.

Jesus went up on a mountainside and called to him those he wanted and they came to him. He appointed twelve—designating them apostles—that he might send them out to preach and have authority to drive out demons. (Mark 3:13-15)

When scripture speaks of disciples, it can mean one of the 12 men closest to Jesus. It can also be any of the many followers of Jesus.

A disciple, by definition and practice of the first century, was a “student,” “a learner.” that’s pretty much how education worked in the Greco-Roman and Jewish worlds of the first century. A young man attached himself to a rabbi or teacher, with the intent of sitting at his feet, learning from him, walking beside him, listening to what he said and watching what he did. The idea was to think like, act like and become like the teacher.

Throughout his ministry, Jesus had dozens and dozens of disciples, people who were his students. Who learned from him. Who following his teachings. Who listened and watched what he did.

On that day on the mountainside described in Mark 3, Jesus called 12 men from among those many  disciples to be his apostles.

An apostle by definition is “one sent,” a representative with authority from the master. It was these 12 men, eyewitnesses to Jesus’ life, death and resurrection, who would go on to become foundational leaders of the Christian faith and of the early church.

There’s more to this passage than meets the eye, however. More than a simple list of those Jesus called to be his apostles. An idea, I think, that has deep implications for you and me about our calling.

Look back at verse 13.

Jesus “called to him those he wanted and they came to him.”

The Greek word “proskaleo” is the word Mark chose for “called.” It means “to be summoned.” “To be invited with intent and purpose.”

Jesus did not just look into the crowded of disciples and say with a wave of his hand, “I need 12 of you to come with me.” His choice wasn’t random. It was intentional. Purposeful. They choice of his apostles didn’t start with the disciples. It began with Jesus.

These men didn’t qualify themselves by anything they did. They didn’t fill out a job application.  They didn’t volunteer. Jesus chose them…specifically…individually.  This is consistent with the broader biblical theme found in John 15:16 where Jesus tells his followers,

“You did not choose me—but I chose you and appointed you to go and bear fruit…”

Jesus called those 12 men to be apostles, sent representatives on his behalf to preach the good news of Jesus. He gave them authority to do the same kinds of things he did throughout his ministry.

Here’s why I think that’s important to understand. When Jesus calls you and me, it is not random. He has a plan and a purpose behind the call, whatever it may be. Just as God takes the initiative in our salvation, he also takes the initiative in calling us to service. It is not random. It is intentional. It is purposeful. There is reason behind the call, even when it feels somewhat mysterious and out of character.

Note also that Jesus called them “to him.”

Again, this isn’t Jesus just being a coach and saying, “Okay, men, gather up. I’ve got something to say.” Think relationship before responsibility. Mark tells us earlier in this chapter that the crowds that followed Jesus, these many disciples, came because of “everything he was doing.” They were curious, in need or interested in what he was saying and doing.

As Jesus chose these 12 men, it was a call to move beyond interest to intimacy. From being a part of the crowd to being a part of the committed. Jesus called them to a deeper relationship with him. To know him more personally and intimately. To know his heart. To understand his way.

Jesus called them to know before they could be. Before they could be what Jesus needed them to be, they needed to know him, truly know him, in a deeper, more personal, daily fellowship with him.

Our call feels no different. When Jesus calls us to himself, it is for deeper fellowship. Deeper understanding. To know him and his heart. To become more like him as he equips and enables us to do the work to which he has called us.

You and I don’t have the privilege of literally walking in the footprints and shadow of Jesus like those first apostles did. They could hear his words. The tone of his voice. See the look on his face as he challenged the Pharisees or touched the eyes of the blind man. Those men could sit around a campfire late into the night, asking the Lord of the universe their burning questions as they probed for understanding. Can you imagine?

Yet, we really have the same access if you think about it. His spirit dwells within us. It gives us the same opportunity as we read through scripture to walk in his footprints and shadow. To hear his words and the tone of his voice. To see his face as he challenged the religious establishment and touched the blind.

We have the same chance to sit down with him in prayerful conversation and scripture reading to ask the Lord of the universe our burning questions as we probe for understanding. We don’t have to imagine it. We can live it.

God’s call in our lives is not only intentional and purposeful, it is a call to deeper fellowship and relationship with Jesus.

There is another phrase in this passage that I really love. It says Jesus called to him those he wanted. The Greek word for “wanted” used in this verse is “thelo.” It is an expression of his will, desire or preference. He wanted these particular men for a particular task.

Look at that list of men chosen. Peter, James, John, Andrew, Philip, Bartholomew, Matthew, Thomas, James, the son of Alphaeus, Thaddaeus, Simon, the Zealot, and Judas Iscariot.

Each disciple was chosen individually because of something Jesus saw in each of them. There was nothing outstanding about any of them. We know next to nothing about most of them. The things we know, we mostly infer. There were fishermen. A despised tax collector. One the Romans viewed as a terrorist. One who would eventually go off-rails and betray Jesus.

None of them were impressive by the standards of the world, but Jesus knew their hearts. They were teachable and willing. Open to the possibilities of what God, through Christ, might ask them to do. Jesus saw who they were deep inside and knew he could tap into their potential to accomplish and finish the task God had laid before him.

That’s what I want you to understand. God intentionally called you to be in relationship with him, to grow deeper in your relationship to him, based upon what he saw in your heart. He wanted you. Chose you. Intentionally and purposefully. He called you because he saw something in you that he could use to continue to accomplish and finish the task God has laid out before you.

The pairing of the words proskaleo and thelo…summoning and wanting…is important, I believe. Mark used these words to emphasize God’s personal invitation and his sovereign choice. He invites you. He chooses you. He has a point and a purpose for you.

If you have not yet responded to his salvation call, I pray you will. For that desire to accept Jesus for what he did for you on the cross comes before the call to serve.

I also don’t know what God has called you to do, but I believe he’s called you to a deeper relationship with him and an intentional and purposeful calling that extends well beyond a career. Pray that he will make clear that calling whatever it might be.

Until we meet him face to face, I don’t know if God ever stops calling us to serve. There is always a place for everyone called to God’s service. The call may change during the seasons of life, but it never ends.

God’s call is intentional. It is a call to relationship. In his sovereignty, he chose you. You can hear the call, but refuse to heed it. You can count the cost and abandon it. Joy comes, however, when you embrace it.

When Jesus called to him those he wanted, notice what comes next. Scripture says, “they came to him.”

I’m certain none of these 12 men fully understood what the call of Jesus really meant. I sometimes marvel in a disbelieving way how they so often failed to comprehend what Jesus was trying to teach them about who he was and what he came to do. It took his death and resurrection to drive the point home. That’s when they began to shine.

I’m equally sure there were times when the cost of discipleship seem too high a price to pay. They paid it anyway.

Reflecting on Mark 3:13, you and I are invited to consider our own responses to God’s divine call in our lives. Those times when we feel especially drawn to a purpose or mission. We need to be open and willing to follow where we are led. The verse challenges us to think about those decision points that determine our path through life.

That God chose these ordinary men as apostles should be a source of encouragement for you and me when we feel incapable or overlooked. Our unique gifts and experiences can work in concert with others to tell a broader story…to reach a wider community. We are called to demonstrate his love and compassion by embracing the roles we are meant to play.

The amazing act of Jesus calling his disciples invites us to reflect deeply on our ow lives and our willingness to respond to the beckoning finger that calls us with intention and purpose.

I don’t know what God has called you to do. What I believe for certain is that he called you to serve. He’s chosen you. He wants you. If that call is something unknown or something that seems outside your comfort zone, just know that God moves in mysterious way–but always beside those he calls.

That leaves us with one question. When Jesus calls you, will you come?

Thinking Points

Where in your own life’s story can you look back and now see God’s mysterious ways as moments of calling?

 

In what way is Jesus inviting you to move from interest to intimacy—moving you from the crowd to committed?

 

What aspect of the call you feel right now seems random right now? How might your feelings change if you trusted God’s call as intentional and purposeful?

 

What has God place within you—your temperament, experiences, gifts—that he may be choosing to use in this season of your life?

Take Up Your Cross

Background Passage: Mark 8:31-37

Passing a large church in the Philippines several years ago, a pastor from the United States spotted a number of vendors selling incense, candles, veils and rosaries. That’s not really what caught his attention.

His eyes were drawn to two young boys running through the crowd selling small wooden crosses. Hawking their goods with enthusiasm, he heard them calling, “Crosses!. Cheap crosses for sale! Buy a cheap cross!”

It’s a painful reality, isn’t it? That’s exactly what many of us do. We want a cheap cross, one that demands little of us. All celebration and no commitment.

The cross of Christ was no cheap cross. It came at an unbelievable cost as a ransom for my sin…and yours.

Jesus and his disciples just returned from a staff retreat in Caesarea Philippi where Jesus earnestly began teaching them about the role God sent him to play. When Peter, in a moment of clarity, declared that Jesus was the Messiah, the Christ, God’s Anointed One, he got the title right. Despite his confession, he and the others still failed to understand exactly what that meant.

From that moment on, Jesus spoke more plainly to them about the suffering that was to come. Mark records the moment.

He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priest and teachers of the law, and then he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him. (Mark 8:31-32)

Peter missed the whole point of the lesson learned in Caesarea Philippi. Comfortable in his preconceived notions about what a Messiah should look like and how a Messiah should act, he pulled Jesus aside and fussed at him for saying anything contrary to his idea of a political deliverer. “This is not the way to win friends and influence people, Jesus.”

Peter’s response must have broken Jesus’ heart. Jesus glanced back at the disciples who still looked a little shellshocked at Jesus’ description of the work ahead and then at Peter’s “better listen to me” scowl. The whispered rebuke to his strongest disciple must have pierced Peter’s heart.

But when Jesus turned and looked at his disciples, he rebuked Peter, “Get behind me, Satan! he said. “You do not mind the things of God, but the things of men!” (Mark 8:33)

After a brief standoff, Jesus shook his head and sauntered back to the crowd that stood nearby. After a glance back at his disciples to make sure they were paying attention, Jesus laid his heart open for all to see.

If anyone would come after me, he must deny himself and take up his cross and follow me. For whomever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it. What good is it for a man to gain the whole world, yet forfeit his soul? Or what can a man give in exchange for his soul? (Mark 34-37)

Jesus seemed to tell them, “You call me Messiah, but have no clue what it means for me or for you…let me be clear.” Don’t you imagine the words he preached burned like hot coals into the core of Peter’s soul!

I can see Jesus looking straight into Peter’s eyes when he started his message. “If anyone would come after me…” These words speak to a decision point. More literally in the Greek, the phrase suggests, “to come to a point of being with…”

Jesus is telling them if you’re truly with me, if you’re going to walk with me, if that’s what you decide to do, then understand clearly the price you must pay.

When Jesus talks about denying oneself, he speaks of changing out one’s selfish heart with one that looks toward a greater good. Understanding what God needs you to do and not getting in his way. Moving away from being served toward serving.

You see, Peter’s picture of the Messiah was drastically different than the one Jesus was painting. The path he thought he was following far different from the one for which Jesus was preparing Peter and the rest of the disciples.

To deny oneself is to realize life is no longer all about me. No longer about my personal agenda. It is about the one to whom I belong. It’s about my service to others. It is about losing myself in Christ. It’s about allowing God to work in and through the gifts he gave me so Christ is revealed in me. Giving God custody and control of my life.

Paul hinted at this when he said, “…You are not your own; you were bought at a price. Therefore, honor God with your body.” (I Corinthians 6:19-20)

To take up one’s cross conjured up a horrific image within the context of those first century, would-be disciples. The cross stood as Rome’s unique and cruel form of public punishment and humiliation designed to keep the population in check. Its brutality was on display for all to see.

Undoubtedly, almost all, if not all, of those present that day with Jesus had witnessed its barbarity on display. They clearly understood the implications of what Jesus demanded of them.

If you make the decision to be with me, you must be prepared to give your life for my sake. There is nothing cheap about this cross. It was a cost too many, even in Jesus’ day, were unprepared to pay.

I think of the rich, young ruler who chased Jesus down and honestly shared his faithfulness to the teachings of scripture and his devotion to prayer and the slew of good thing he did for others. Jesus looked in his heart and saw that his lifestyle consumed him. Jesus suggested that if this rich, young man wanted to come with Jesus, he had to give up the lifestyle he enjoyed. (Matthew 19:16-22)

I think of the three men who came to Jesus while he was traveling, pledging to follow him wherever he went. The first turned back when he discovered the Jesus life would be a bit uncomfortable. The second man wanted to wait until his father died. The third man just needed a bit more time with his family and friends. (Luke 9:57-62)

Each in their own way threw up obstacles that prevented them from committing their all to Jesus. The cost of discipleship was too steep. It wasn’t a cheap cross then and it isn’t any less expensive today.

I’ve heard some trivialize this passage by interpreting the cross as some burden they have to bear…a physical illness, a soured relationship, a thankless job. It becomes little more than some aspect of life that is little more than a symbolic annoyance.

To the first century follower of Christ to take up the cross expressed the willingness to make the ultimate sacrifice for the cause of Christ. It didn’t mean everyone who followed Christ would die on the cross, but it meant a full surrender to that possibility. To give your life completely to him.

Jesus certainly understood the cost as he agonized over it in the Garden of Gethsemane. As he endured its painful reality at Calvary. But, when Jesus spoke the words, asking us to take up our cross, I believe Jesus thought less about the dying and more about surrendering. Yielding to whatever God asked of him. Asking us to yield to whatever God asks of us.

You can’t do that with a divided heart, holding on to a distorted or watered down version of what following Christ means. We must submit our hearts absolutely and without reservation to the call of Christ. It is a call of self-sacrifice and surrender. Paul called it “dying to self.”

Look how Jesus described the cross-bearing life in Luke 8:35. He said we gain life in all its abundance and fullness when we lose or surrender our lives to “me and to the gospel.” Absolute devotion to Christ and to the sharing of the gospel, the good news, of the grace offered through Jesus.

The questions Jesus then posed to the crowd conveyed the seriousness of that decision.

What good is it for a man to gain the whole world, yet forfeit his soul? Or, what can a man give in exchange for his soul?

The ancient Hebrew viewed the soul as the entire inner nature of man, the eternal and imperishable essence of every being. Based on our faith commitment to Christ it is that part of us that endures in the everlasting presence of God or separated from him for all eternity.

The passage ends with the consequence of the choice we make when we don’t take up the cross. We could gain all there is to gain in this world…all its wealth and power…all its beauty and bounty…yet when we die, we’ll find our souls outside the eternal presence of God, unable to share in his glory for all time.

Jesus said even if we gained the wealth of the whole world, it would not be enough to purchase what Jesus so freely gave.

Late in the nineteenth century, Justin Van DeVenter struggled with the decision to leave his teaching career and enter the ministry. He describes a pivotal turning point in his life when he gave in to God’s call.

“A new day was ushered into my life,” said Van DeVenter. “I discovered deep down in my soul a talent hitherto unknown to me. God had hidden a song in my heart and, touching a tender chord, caused me to sing.”

It was a song that would profoundly influence Billy Graham’s early ministry. I suspect his words touched many of us as well.

All to Jesus I surrender;
All to him I freely give.
I will ever love and trust him,
In his presence daily live.
I surrender all.
I surrender all.
All to thee my blessed Savior,
I surrender all.

Jesus calls us to take up our cross. To do so means surrendering all to him. I’d like to say I do that every day, but I don’t. It’s easier to hide behind an obstacle, make an excuse or convince myself that I know better. I’ll surrender some things but hold tightly to others.

Then, I hear those words again. “What good is it for a man to gain the whole world, but forfeit his soul?” The answer is clear. No good at all. The cross is not cheap.

Let’s allow that old hymn resonate knowing full well the cost.

All to Jesus I surrender.

I surrender all.