Come Out of Hiding

Focal Passage: Genesis 3:8

A nervous young man stood in the aisle of a church during a revival meeting in Brockton, MA, in response to an appeal by noted evangelist Dwight L. Moody. In a shaky voice, the young man admitted he didn’t fully understand the message that Moody just delivered, but he said, “I’m not quite sure, but I’m going to trust and obey.”

David Towner, the services music minister, sat on the platform, struck by the words of faith so innocently stated. He wrote down the words, sending them to a friend who served as a Presbyterian minister named John Sammis. Paired with a melody Towner wrote, the lyrics written by Sammis comprise the cherished tune we know as Trust and Obey.

The song begins:

“When we walk with the Lord in the light of his love…” and ends with a line that says, “When in fellowship sweet, we shall sit as his feet, or walk by his side on the way…”

I know I’ve talked about this idea of walking with the Lord in the past. It’s a rich phrase that repeats itself often enough in scripture that it’s worth exploring since it ought to be the goal of every believer.

There’s an interesting phrase in the account of Adam and Eve’s sin in the Garden of Eden. As soon as they ate of the fruit on the tree that God forbade them to touch, they realized clearly their disobedience. Eyes opened and spiritually naked, they stitched together a few fig leaves to cover their shame.

Then, look at what scripture tells us.

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. (Genesis 3:8)

They “heard the sound of the Lord God as he was walking in the garden.”

Scholars more versed in Hebrew than I say that the Hebrew phrase used in Genesis 3 suggests God was “walking, as was his custom.” In other words, before they allowed sin to enter the world, Adam and Eve regularly walked with God, sharing fellowship and relationship with him.

That’s why the sound they heard while they were sewing their fig leaves was so familiar to them. The knew the sound God made while walking through his creation. They heard it every time God came to walk with them.

That’s a fascinating take on this time of perfection, isn’t it? When all was right, before choice created chaos, God walked regularly with his children in perfect fellowship. So common was his presence, they recognized the sound he made as he stepped lightly on the grass and pushed aside the low branches of the trees in the garden.

Once perfection was marred by sin, Adam and Eve knew everything had changed. They were right…to a point.

When they heard God taking his customary walk in the garden and heard him call for them, they weren’t cowering in fear of a tiger jumping out of the underbrush. They weren’t hiding from an unknown monster. They were afraid the Lord God with whom they regularly walked in the cool of each day would find them exposed and guilty of disobeying his one command. As a result, they hid in the forest.

The Hebrew word for hid in this passage speaks of intention. They deliberately withdrew themselves, (literally in Hebrew) from the presence of the Lord.

That’s what makes all this so poignant. Let me see if I can take you where I’m going.

When God called out, “Where are you?,” he was not clueless and befuddled. He knew what they did and where they were. He wanted them to step out of hiding, come back into his presence and confront what happened. He needed them to acknowledge or confess what the sin they committed.

Here’s the thing I missed each time I read this verse in the past. Even knowing their sin and knowing they must face the consequences of that sin, God still came to walk with them. To connect again with them. To stay in relationship with them…even when they deliberately and purposefully withdrew from his presence.

Do you catch the irony here? The God they were hiding from is the same God who came looking for them. Yes, nature of God’s relationship with humanity changed, but not because he changed…because humanity changed.

Sin makes us hide from God; grace is God coming to look for us.

And, therein rests the good news of the gospel. God never declared his people a lost cause. Instead, God began a long, redemptive movement back to humanity. Culminating, as John says in the opening words of his gospel as he introduces Jesus to his readers:

The Word became flesh and dwelt among us. (John 1:14)

John uses a Greek word for dwelt in this sentence which can be literally translated as pitched his tent among us. Jesus came to live and walk with God’s creation.

The final picture isn’t humanity clawing its way back into Eden so much as God in Jesus coming to dwell among his people once again. When the redemptive work of Christ was finished, God sent the Holy Spirit to dwell in the hearts of all believers, then and now, walking daily with each of us in fellowship, teaching and guiding our every step.

Perhaps that is what makes the idea of walking with God so profound. It’s not merely a metaphor for living a good life. It is a picture of what God created us for in the first place.

So perhaps the question isn’t simply, “Are you walking with God?” Maybe the deeper question is, “Are you still hiding?”

If you are hiding, the sound of God walking in your garden, as is his custom, is not a sound to dread or fear. It is a sound to celebrate. It is an invitation from a loving God who wants us to step out of the trees.

To come back in his presence.

To trust. To obey.

To walk with him again.

I find that…remarkable!

Thinking Points

What familiar “sound” of God’s presence am I ignoring — the gentle ways he invites me back into fellowship?

How does the picture of God walking “as was his custom” reshape my understanding of his desire for relationship with me?

In what ways do I experience the daily companionship of the Holy Spirit? How might I become more attentive to him?

What would trusting and obeying look like in the specific place where I am most prone to withdraw from the presence of God?

Walk and Be Blameless

Focal Passage: Genesis 17:1

It was one of those Facebook posts you see all the time. Boldface words on a solid yellow background. The post was a single passage of scripture from Genesis. I don’t remember who posted it originally. I only saw the post that one time, but for some reason, the passage kept skipping through my mind like a smooth stone flung across a calm lake.

When Abram was 99 years old, God appeared to him and said, “I am God Almighty; walk before me and be blameless.” (Genesis 17:1)

It is a verse that gets lost in the personal, covenant language that follows as God promises a new relationship with Abram and his people. Like any covenant or promise, it lays out the responsibilities of both parties. God explains in the following verses what he will do. Yet this first verse captures in a nutshell what God expects of Abram.

I heard it all week every time the stone skipped over that water. I am God Almighty. (Skip) Walk before me. (Skip) Be blameless. (Skip)

The words pushed me to slow down and look more carefully at the language itself. The more I looked at the verse the deeper and richer it became. Let me show you what I mean.

The Hebrew word for walk used in the passage is halakh. It’s not like God is telling Abram, “March! Get moving!” Rather, halakh, in one sense, speaks of wandering. Not walking in a straight line. Roaming back and forth.

If that sounds like the aimless meandering of someone who doesn’t know where they’re going, it’s not. It suggests the idea of consistent, purposeful movement. In other words, make a habit of… Develop a pattern of life

When God tells Abram to walk, he’s saying, “As you go about your life…” or “Wherever life takes you…” “In everything you do, no matter where you are…” For one whose life took more than one unexpected turn, that resonates with me. “In the daily routine of life…”

This idea of walking doesn’t end with Abram. The New Testament picks it up and deepens it. Our walk becomes one of the primary ways Paul and John describe our life in Christ.

Paul writes in Ephesians:

I urge you to walk in a manner worthy of the calling you have received. (Ephesians 4:1)

Our walk, according to Paul, is our daily conduct. Our moral direction. It is all about aligning our relationship with Christ with everything we do. Paul encouraged the followers of Christ in the Ephesian church to make sure their life reflected the life and love of Jesus everywhere they went and in all they did.

John also used walk to describe authentic faith.

If we say we have fellowship with him and yet walk in darkness, we lie and do not live by the truth…but if we walk in the light, as he is in the light, we have fellowship with one another… (I John 1:6-7)

What does that walk look like? Genesis 17 offers another word to guide us. Be Blameless. It’s another skip of that rock we’ve tossed across the pond.

The Hebrew word of blameless is tamim. We can relax a bit because it doesn’t mean sinless or morally perfect. Thank goodness!

Tamim means complete. Whole. Undivided. Think faithful, not flawless. David was called a “man after God’s own heart,” yet he sinned. Even so, he was tamim. A man with undivided loyalty to God.

God tells Abram so we can also hear him. “Live your life consistently with an undivided heart, whole and complete. Don’t withhold any part of your life from me. Give me your all. Live it all before me.”

Pause with me here.

Have you ever studied a passage of scripture, thinking you had it nailed down tightly only to have the nagging sense that you were missing something important? That was me last night. Walk. Be blameless. What was I missing?

Here’s what I noticed. God tells Abram to walk or live out his life, but he says walk before me. The phrase before me expresses a nuance I had not considered. The most literal translation from Hebrew translates before me as before my face.

Before whose face?

I am God Almighty. Walk before me…

At first glance in feels like a foreboding call to obedience because God always has his eye on us, just waiting for us to trip up so he can punish us.

I was a good kid, I think. If I’m honest, I was probably better when I knew my parents were watching. That’s human nature, I suppose, but I just don’t think that’s what God is saying here. It makes obedience a fear response. I’ll walk the straight and narrow because I don’t want to get in trouble.

When you look deeper, God Almighty is calling Abram into a covenant relationship with him. A call to personal relationship. God tells Abram wherever you go in life, whatever you do, do it in my presence. “Be with me. Let me be with you.”

There it is. That’s the amazing thing I missed at first glance. God Almighty wants a personal relationship with me. He wants to walk with me wherever I go. I find that far more comforting than uncomfortable.

Jesus made a similar connection in his last intimate message to his disciples before his arrest and crucifixion

Remain in me and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit. Apart from me, you can do nothing. (John 15:4-5)

Can you see how this ties so well to Genesis 17? God tells Abram to walk before him. Jesus tells us to remain or abide in him. To dwell in his presence. To live in him. It’s relational. It’s mutual. It’s Jesus’ way of saying live your life continuously and consistently in the presence of God.

Doing so, allows me to not only be in fellowship with God and others, but to bear fruit…to reflect the life of Christ so others can catch a glimpse of who he is and what he promises.

I am God Almighty.

Walk.

Before me.

Be Blameless.

It is a call to live a Christ-like life in every area of life wherever that life takes us. And always in the strength of our God Almighty.

Not perfect. Just present.

Not flawless. Just faithful.

Not alone. Just alongside.

Maybe that’s where this new covenant takes root. Not in the grand spiritual moments, but in our daily walks with undivided hearts in relationship with an almighty God who delights in walking with us.

Maybe that’s why I still keep hearing it, like a stone skipping across the water again and again and again.

Thinking Points

When you hear God’s words, “Walk before me,” do you experience them more as an invitation to a relationship or as a call to performance? Why?

 

What areas of your life you tend to keep compartmentalized—places where your heart may not feel completely “undivided” before God?

 

How does understanding blameless as “whole” or “complete” change the way you think about faithfulness?

 

What might it look like for you this week to live more consciously before God’s face—reveling in His presence rather than fearful of His scrutiny?